McConkie, Joseph Fielding. Our modern prophets and apostles have similarly stressed the need to teach the “great plan of the Eternal God” (Alma 34:9; see Benson, “The Book of Mormon” 84–85). I'm sure someone will add a possibility assuming the book as a work of fiction eventually. Because we have not lived up to the requirements in this probationary state in the reading of the record which had been given to us and in following its counsels” (in Conference Report, October 1961, page 20). The Nephite prophet Alma compared the Liahona to the words of Christ. The design of the ark was given by God, ‘a pattern of heavenly things’” (Teachings of the Prophet Joseph Smith 251; hereafter TPJS). God was angry. Benson, Ezra Taft. “And when thou hast done this thou shalt go at the head of them down into the valley which is northward. Thomas R. Valletta, “Jared and His Brother,” in Fourth Nephi, From Zion to Destruction, ed. . By that same power mankind can be led “into a far better land of promise.”. Significantly, the barges of the Jaredites were patterned after the ark of Noah (Ether 6:7). Lehi in the Desert/The World of the Jaredites/There Were Jaredites. Bow with him, as the book of Ether describes a rebuke that changed his life and can help change yours: “And it came to pass at the end of four years that the Lord came again unto the brother of Jared, and stood in a cloud and talked with him. Vol. “And behold, I prepare you against these things; for ye cannot cross this great deep save I prepare you against the waves of the sea, and the winds which have gone forth, and the floods which shall come. ———. For behold, ye cannot have windows, for they will be dashed in pieces; neither shall ye take fire with you, for ye shall not go by the light of fire. 2:5). . 2 vols. They could not understand each other.… Jackson, Kent P., “Christ and the Jaredites.” Studies in Scripture, vol. 185 Heber J. Like them, we are not alone. 17; Moses 1; 1 Nephi 11:1; J. McConkie and Parry 84). It was upon the great mountain Shelem, which was sanctified and made holy, that the brother of Jared was commissioned and received one of the greatest revelations ever given unto man, for he was shown all things from the beginning to the end of time” (Doctrines of Salvation 2:232–33). Whether we are talking about the exodus of Noah, the Jaredites, the Israelites, or the family of Lehi, the pattern and types seem to testify of Jesus Christ and the plan of salvation, and that plan is taught throughout the scriptures by discourse, testimony, type and/or pattern. Salt Lake City: Bookcraft, 1966. Jesus Christ is the light to lead us through darkness (John 8:12; 9:5; 12:46); He is also the stone or rock of Israel (Acts 4:11; 1 Cor. And behold, all that he requires of [them] is [that they] keep his commandments” (Mosiah 2:21–22). . And a three-hour interview, longer than we may ever give our child or brother or husband or wife, could remind us of the availability, the patience, and the love of our Teacher. Provo, UT: Brigham Young Univ. It may be that in the relative comfort of the seashore he had allowed his prayers to become less fervent, more casual and routine. Keeping the commandments of the Lord, to walk humbly before your God, and before one another, to cease to do evil and learn to do well, and to live by every word that proceeds from the mouth of God; then you are a Latter-day Saint, whether you have visions or not” (in Journal of Discourses, 3:211). There is nothing demeaning in being corrected by the Lord, that comes from not humbly receiving the correction. 11:1; 12:31), and when the inhabitants of Canaan are driven out before the children of Israel (33:2; 34:11). After all, the Jaredites were “buried in the depths of the sea” but “there was no water that could hurt them, their vessels being tight like unto a dish, and also they were tight like unto the ark of Noah” (Ether 6:6–7). Moroni’s careful abridgment of Ether’s record concerning Jared and his brother is much more than a mere synopsis of dark and dusty history. I can still hear in my mind a German teacher, short enough to look me in the eye as she stood at my desk, saying, “Du bist ein —————,” which translated means that she thought I was a donkey for not learning and that some day I would be sorry. As noted earlier, Moroni described the brother of Jared’s words in the Adamic language as “mighty even . With the world collapsing around them in apostasy and wickedness, Jared asked his brother to intervene with God, “that he will not confound us that we may not understand our words” (Ether 1:34). Salt Lake City: Bookcraft, 1985. The story of Jared and his brother is cut from the same pattern as the accounts of the fall of Adam and Eve and their subsequent search for truth, Noah’s escape from a decadent civilization and voyage to the top of Mt. Large and mighty man, highly favored of the Lord (Ether 1:34). He had twenty-two sons and daughters. As the brother of Jared likened the sacred story of Noah’s salvation to his own people, he thought of a similar solution to his own vexing problem. But he didn’t simply ask as a child might ask a hurried parent or a student might ask … ———. . The Lord had “sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them” (v. 8). He took time to plead for forgiveness. This divine oath is of such weight that Moroni felt the need to reiterate it: “We can behold the decrees of God concerning this land, that it is a land of promise; and whatsoever nation shall possess it shall serve God, or they shall be swept off when the fulness of his wrath shall come upon them. Clearly shown in the time and care which the Master lavished on rebuking and teaching Moriancumer is the lesson that mighty prayer is heard and answered. The brother of Jared heated rock to make 16 transparent stones, and then on Mount Shelem he asked the Lord for the part of the solution he could not provide: to make the stones emit light. The brother of Jared had a very unique faith, as no one had before believed in Christ has he had (Ether 3:15). Much has been written connecting these stones to ancient traditions of how light was given to Noah’s ark, or concerning how the stones were used as oracles of hidden knowledge (e.g., Nibley, An Approach 337–38; Graves 113). Further, “the Lord could not withhold anything from him, for he knew that the Lord could show him all things” (v. 26). If we will open ourselves to learning, as the brother of Jared did, we can some day share the record of his spiritual blessings. ———. His great faith, as noted by Moroni, once caused a mountain, Zerin, to be removed (Ether 12:30). “Jesus increased in wisdom and stature, and in favor with God and man” (Luke 2:52). Elder Dallin H. Oaks, in a general conference address, noted the connection between holy temples and receiving “the name of Jesus Christ.” Citing several scriptural examples of the “temple as a house for ‘the name’ of the Lord God of Israel,” Elder Oaks referred to “the inspired dedicatory prayer of the Kirtland Temple, [when] the Prophet Joseph Smith asked the Lord for a blessing upon ‘thy people upon whom thy name shall be put in this house’ (D&C 109:26).” He concluded the following: All of these references to ancient and modern temples as houses for “the name” of the Lord obviously involve something far more significant than a mere inscription of his sacred name on the structure. Years and three hours show us about barriers and gateways to Learning examples. Scripture, vol puzzled by this apparently ungrateful behavior the book as a mediator between his people God. Land and got that blessing make the trek through the valleys of temptations travails... 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