That contemporary evangelicals are already falling prey to this danger, more rapidly than they often realize, is the studied conclusion which James D. Hunter boldly asserts in his very recent (1987) and unsettling analysis, Evangelicalism: The Coming Generation. The twentieth century has witnessed a number of major social changes that have affected America's churches by virtue of the changes challenging traditional interpretations of scripture. , American Catholic Laity in a Changing Church (. , Jews in the Mind of America (, 4. In this paragraph, 1973 and 1980 figures are from ibid., p. 583; 1990 figures are based on a privately arranged tabulation of the General Social Survey. Unlike most recent studies of the Catholic Church in Latin America, Philip J. Williams analyzes the Church in two very dissimilar political contexts-Nicaragua and Costa Rica. Most obviously, religion provides a series of ceremonies which help individuals and societies cope with the death of individual members. 3. Harold Hazard and is located at Parkway Towers, 10 Office Parkway, East Providence, RI 02914. Church history: Additional Physical Format: Print version: Foroohar, Manzar, 1948-Catholic Church and social change in Nicaragua. Results of polls conducted in 1938 and 1962 by the Office of Public Opinion Research, reported in Charles H. Stember et al. The Ordination of Women: Pro and Con (, 37. Access to society journal content varies across our titles. It examines the profound transformation of the Church via the radical approach of liberation theology and the development of the clergy s socio-political alliances in Nicaragua. {63}, We are not at all surprised when evangelical Christians in our day become quite perplexed and are disposed to pray ardently with the hymn writer Henry F. Lyte: “Change and decay in all around I see; O Thou who changest not, abide with me.”. Such a recognition of the double-sided nature of human society and its culture can help the evangelical Church avoid the errors of both utopian optimism and cynical (or apathetic) pessimism. Both the “Word” (of God) and the “world” (of society) must be exegeted, as several writers on Christian social ethics have put it, if the Church is to offer valid and truly effectual counsel and assistance. If you have the appropriate software installed, you can download article citation data to the citation manager of your choice. There are perplexing apologetic issues laid upon us by our differing responses to the challenges of unbelief. The final secret of evangelical Christianity’s universal moral appeal and power lies in the fact, surely, that the holy and redeeming person and life of Jesus Christ speak so compellingly to each generation and to every human tribe and nation. … The church was at the vanguard in demanding racial equality in the United States during a time when racial tensions characterized the nation. I have read and accept the terms and conditions, View permissions information for this article. Be the first. Historically, the Black Christian church has been a vehicle for social action in American society. Sandra L. Hoffreth , Joan R. Kahn , and Wendy Baldwin . 10. View or download all the content the society has access to. thesis, University of California, Berkeley, 1966). . Within the church, but also far beyond its walls, His person and message are, in the phrase of Augustine, a “beauty ever ancient, ever new,” and now He belongs to the world (1985: 232-33). 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